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JAPANESE PRIEST IN BOLIVIA FINDS POOR PEOPLE SPIRITUALLY RICH

STUDENTS FROM CATHOLIC NURSING SCHOOL DO FIELD WORK IN MADAGASCAR

FUKUI PARISHIONERS BUILD INTERNATIONAL PARISH WHERE CATHOLICS ARE RARE

JAPANESE SISTER IN TANZANIA WORKS WITH VICTIMS OF ENVIRONMENTAL 'NIGHTMARE'

PARISHIONERS IN KANAGAWA FIND THAT HOMELESS ARE 'NOT JUST STONES ON THE ROADSIDE'

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Japan Catholic News


January 2007



JAPANESE PRIEST IN BOLIVIA FINDS POOR PEOPLE SPIRITUALLY RICH

Father Terunobu Kurahashi Father Terunobu Kurahashi, 69, who has spent more than half of his 50 years as a Salesian working in Bolivia, finds that poor South American country rich in many ways.

"Although materially and economically poor, Bolivia is spiritually a very rich country," he told the Catholic Weekly.

Fr. Kurahashi and two American priests look after 65,000 Christians in Santa Cruz parish and nine outstations in Santa Cruz prefecture. In addition to their parish work, the three priests visit hospitals and prisons train catechists.

Because Bolivia is a Catholic country, "It is normal on public holidays that the priest be called to offer Mass for firefighters and the police and in public schools," the priest said.

"We even bless jet planes. Everyone in town is a Catholic. There are so many people I can call my friends, from the president all the way to the homeless. I am very happy there."

Economic conditions in Bolivia are so severe that stores in the district where Fr. Kurahashi lives do not stock liquor or tobacco because people do not have money to buy them. Seventy percent of the population is poor. One in three people has to work away from home for long periods and this results very often in broken families. The prisons are so full that many prisoners have to live outdoors in the prison compound. According to the priest, 80 percent of prisoners are ordinary citizens who have been caught ferrying narcotics.

Some children have to skip school and become shoeshine boys to support their families and 60 percent of infants and small children suffer from malnutrition and fall victim to tuberculosis. Many of them die because they do not have the money needed for hospitalization.

"Happily, in my district, through help we receive from Japan, we are able to distribute powdered milk. This has brought down the infant mortality rate,"said the priest.

"Under the social conditions that prevail in Bolivia it is the spirit of mutual help that enables the people to survive," he added.

"Every afternoon, for instance, the Don Bosco Academy makes its classrooms available for state-run education. Even at grade schools, we see the children taking home to their brothers and sisters half of the gruel they got for their lunch. At Santa Cruz Church when we give the children a lunch for small chores they do for us, they take it home to their people. These are normal, everyday conditions. The poor share what they have and are happy with the smallest things."

The same poor circumstances prevail in the church as well. So, the three priests spare no effort to rally assistance to pay their staff and keep a children's home in operation.

"It is impossible to keep a church running with the slender offerings of impoverished parishioners," Fr. Kurahashi said. "The American priests spend their summer holiday at home gathering funds. For my part, due to the assistance I receive from Japanese churches and organizations that work to support Japanese priests overseas, I am able to provide rice for 500 people at our children's home and other institutes. I have also been able to open a sanatorium for TB patients.”

"Every day we have people coming to the church for help," he added. "Many of these have become ill from too much hard manual labor. How can we turn them away?"

Fr. Kurahashi plans to be in Japan until the end of January and can be contacted at the Mikawajima Church in Tokyo. Donations to aid his work can be sent through the post office cash transfer system to Fr. Kurahashi, Bolivia Youth Activity Support Society, account number 0022010116725.


STUDENTS FROM CATHOLIC NURSING SCHOOL DO FIELD WORK IN MADAGASCAR

As part of their training in international nursing, six students from the Franciscan Missionaries of Mary-run Seibo College in Tokyo spent 15 days in Madagascar.

During their Oct. 19 - Nov. 6 stay, the six students and one teacher visited 10 medical institutions in three cities. In Antsirabe, a large town in central Madagascar, they had some nursing practice at Ave Maria Maternity Hospital run by the Franciscan Missionaries.

Masumi Sakami, 25, who had chosen nursing as a profession because of her interest in international nursing, said, "The trip enabled me to get back in touch with my first intentions."

"During the two weeks, I reviewed my life till now and thought of what the future might hold. The people we saw in Madagascar have no time to think of anything but life as it comes day by day. I felt how fortunate we are to be able to think of the future, and I felt I must remember that when I got back to Japan," she continued.

Eriko Moro, 23, said, "I'll have to put more energy into my work. I'd like to go again when I have gained more experience. Thinking of the practical aspects of international nursing, I began to realize I must see and learn all I can in Japan now, and also broaden my vision."

Seibo College changed to a four-year program in 2004 and introduced an elective course in international nursing. Students receive on-the-spot training in medical institutes run by the Franciscan Missionaries in six countries. Three of the Sisters now working in Madagascar were sent there from Japan.

Keiko Nishihama, who was in charge of the group, commented that for the first few days, the students compared conditions in Madagascar with conditions in Japan.

But, she added, "As the days went by they came to realize that the local people were suiting their ways to local conditions and their limited resources. Our stay was also an exercise in community living."

After hearing reports by the returned students at a Nov. 28 gathering, Mizuko Tokunaga, one of their teachers, commented, "Yes, there is a vast difference between what you learn in theory and what you learn by seeing and doing yourself."

At the same gathering, the college president, Sister Yoko Mizushima, said, "Each and every one of the students seems to have grown and matured during the trip."

To the students she said, "I hope you will remember what you have learned by sharing the life of the local people in Madagascar."


FUKUI PARISHIONERS BUILD INTERNATIONAL PARISH WHERE CATHOLICS ARE RARE

Fukui prefecture, a traditionally Buddhist stronghold, contains only one Catholic institution, the Fukui Church. The three churches that comprise the Fukui parish have about 350 members, divided almost equally between Japanese and foreigners. Catholics are so rare that the story is told that years ago when a Sister rode her bicycle through town with her veil floating in the breeze people were amazed.

Fukui has a textile industry and factories where parts for electric and electronic goods are turned out. They employ workers from overseas, mostly from Brazil and the Philippines, and these have formed their own communities. They attend Sunday Masses celebrated in English and Portuguese.

Oct.19, the three local communities that make up the Fukui parish -- Fukui, Sabae and Ohno -- gathered for Mass for the first time. The pastor, Missionaries of the Sacred Heart Father Reynaldo Tibon, a Filipino, led the celebration that included some 130 participants. In addition to the Brazilians, Filipinos and Japanese who took part, Americans, Australians and Poles also joined in the Mass and party after it.

"In other places there is nothing unusual in having resident foreigners attend the same Mass as the local Japanese parishioners, but for us it was a first," said Ayako Yamaguchi, 58. "We were very anxious, wondering how it would turn out," she added.

After the Mass in which Japanese, Portuguese and English were used, participants gathered to pound rice to make mochi rice cakes, enjoy distinctive dishes of the several countries and join in music and games.

The president of the parish council, Sachio Yamaguchi,58, Ayako's husband, said, "The parishioners of foreign nationality contribute generously to the support of the church and take part in parish activities too, so we thought it strange that everything should be organized with only Japanese at the center. This joint community Mass is our first step to integration. The next step will be to draw some foreign parishioners into the parish council. If our church becomes a miniature map of the nations we may be able to attract young people."


JAPANESE SISTER IN TANZANIA WORKS WITH VICTIMS OF ENVIRONMENTAL 'NIGHTMARE'

Lake Victoria, Africa's largest lake, is bounded by Tanzania, Kenya and Uganda. The expansion there of fishing for Nile perch introduced into the lake from abroad has been accompanied by an increase in poverty, hunger, HIV/AIDS and street children.

The Nile perch is a large fish that was introduced to Lake Victoria in the 1950s to increase commercial fish stocks. Europe is the largest market for the fish, with Japan in second place, where the white fried flesh is used by restaurants and in school lunches.

The film Darwin's Nightmare shows how one group of people makes large profits from this fish, while those unable to share in this wealth are faced with poverty and hunger. Poor women are forced to resort to prostitution in order to make a living, and this has resulted in a huge increase in AIDS. Children know as "AIDS orphans" roam the streets, and turn to drugs trying to assuage their hunger.

Sister Masae Fujioka, 58, of the Hospital Sisters of the Third Order Regular of St. Francis was sent to Tanzania four years ago and works at a clinic in the fishing village of Kemondo on the western shore of Lake Victoria. She commented on the documentary, which showed in Japan from Dec. 23 and portrays the reality of life around Lake Victoria today.

" That is what daily life is like in that area. There are a number of fish processing plants around Kemondo also, with the company employees going fishing on the Nile in motorboats, while ordinary fishermen going out in row boats can only catch and sell small fish. As a result of environmental destruction the fish caught on the Kenyan side are getting smaller and smaller. The economic gap between those who are out of work and without a cash income and the others is growing increasingly larger."

According to the nun, it is children who suffer most from this. In Kemondo there are many children without parents, or who have hearing and visual impediments from the high fevers of malaria, and children who have difficulty in walking.

" We are trying to educate the children and make them self-reliant, but there is endless work to do. All the sisters are disheartened when they think of the future of children whose parents die from AIDS, the problem of prostitution, and so on."

She added, though, that they are encouraged by letters from Japan and news of the work of other missionaries. They were especially encouraged by a donation that enabled them to buy 20 hospital beds.

Hubert Sauper, 40, the director of the film, gave a press conference in Tokyo Dec. 18 to promote the documentary.

Commenting upon response to his film, Sauper said, "A movement to stop buying Nile perch has begun in Europe as a result of this film, but people should stop this. The problem is not fish -- it is human beings. It is not just the Nile perch; the same degree of environmental destruction goes on behind many types of food. If people are going to boycott Nile perch, they might as well boycott all kinds of food."

Explaining his opposition to a boycott, the director said that even if there is a campaign not to buy things, environmental destruction and poverty will still continue, and the structures of exploitation will manifest themselves in a different form.

He added that according to information he acquired while making the film the aircraft that carry the fish out to the markets arrive loaded with weapons.

" I want people to try to understand the situation with their hearts and their heads, and in each place think about a solution," emphasized Sauper.

Commenting on the impact of the film, Sr. Fujioka said, "I would like this to become a chance for people to think about the sanctity of life."

The nun intends to continue her work on the ground, giving medial care at clinics, taking meals to street children, helping 200 primary and middle school students find jobs, assisting women to rear their children and become more self-reliant, supporting initiatives to improve medical care and walking two and three hours each way to visit sick people.


PARISHIONERS IN KANAGAWA FIND THAT HOMELESS ARE 'NOT JUST STONES ON THE ROADSIDE'

A group of parishioners of the Chigasaki Church of the Yokohama diocese has been distributing food to homeless people every day for over seven years.

At present, around 20 people take turns at preparing food, and five people distribute it. When asked if distributing food every day was demanding, Kinuko Sato, 51, a member of the team preparing the food, said, "everyone eats every day, don't they?"

"Even when it rains, they are waiting for us," said Hideaki Takahashi, 71, who also gives advice to homeless people on medical and other matters.

"It all began with discussions about building a new church," explained Nobuko Kitagi, 73.

In 1997, when parishioners began talking about a new church building, some said that, "before a new building, we should look at the nature of the Church," and so a "thinking about community group" was set up to study what makes a true community. From that the group to help the homeless was formed and they began their work on Christmas Eve 1999.

At the start they surveyed the number of homeless. "We could only find seven or eight people around the railway station at first, but after a few days they increased to 30," according to Yoshitomo Urata, 63.

"We gave out food for almost a year at one time," said Takahashi. But, "in the church there were people for and against it, and so we were not able to continue." Negative reactions and prejudice still continue in the church, he said.

Kuniko Sato became involved when asked to help make rice balls.

"My views changed after starting," she said. Now her children also help. "My son brought along some of his friends to help in passing out the food."

The group also began negotiating with the local authorities for some homeless people to receive welfare assistance. Mieko Furushio, 63, is in charge of government affairs for the group. She became involved through the influence of her husband, Eisuke.

"There is welfare assistance for handicapped people, but nothing for the homeless, so we felt we had to do something for them," she said.

At the start she said that she "was afraid and tried to avoid and run away from homeless people." But, "one time three of them took a bath at my home, and I said, 'I will wash your clothes.' I realized they were the same as us. It was an odd feeling."

One homeless person stopped thinking of death when Eisuke gave them rice balls. "After that he became self-reliant, and helped set up a home to care for others. Helping is not just one-way!"

According to Urata, "I worry about what happens to people who live on the streets, how they are treated by those around them, and so on."

Urata added that people have given members of the group donations when they are going around the city giving out food.

"Once when we were out in the rain, a woman came running up to us and gave us one thousand yen, saying, 'I was about to take a taxi, but you showed me something good. I will walk home.' I hope people's attitudes to the homeless will change."

Takahashi rented an apartment for a person who later disappeared, and this was "disappointing" he said. But he has had other experiences also.

"There was an old man who got sick and was in hospital. I went to visit him and took some ice cream. He was so happy that he shed tears. I thought he was grateful for the ice cream, but he said. 'you called me by my name.' They are always called, 'hey, you!' They are not just stones on the roadside. We are all the same human beings."

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